Molecular Health and Healing

by CEGant on May 12, 2012

I specialize in molecular health and healing, especially as it supports psychospiritual growth and mental health recovery from problems such as AD/HD, autism, mood problems, addictions, food and carbohydrate compulsions and nicotine dependence.

I routinely order functional medicine testing to diagnose precisely what is deficient in each and every patient, and then replenish those missing, essential items.

See my article on: First Priority in Providing Health Care

Various postings on this web site and within the membership area will provide in-depth knowledge for optimal health. I encourage you to join me in the journey of “discovery” that can make a difference in your life.

Action Items:

1- Sign up for my newsletter (upper right column) and I will give you access to some webinars and also send you a free research report and occasional important news.

2- Sign up for my RSS Subscribe. (upper right side) Announcements on postings to the web site will be sent to your RSS Reader.

3- Join the Membership area to receive in depth information on various health conditions, including ADHD, drug and alcohol addiction, nicotine addiction, depression and various other health conditions. Includes special private seminars.

Special Note: Go to this link to download for only $5 – Grand Unified Theory of Mind/Brain Function

Yours to good health,

CE Gant, MD, PhD



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Dr Gant is giving a presentation on April 27, 2012 about PTSD and Substance Use Disorders to the Virginia Association of Alcoholism and Drug Abuse Counselors (VAADAC) at Bridging The Gaps, an Integrative Addiction Treatment Center in Winchester, Virginia.

Most current treatments of PTSD and Substance Use Disorders are outdated and incomplete because they only address the apparent behaviors and symptoms and fail to address the underlying causes. This workshop will expand your understanding of the mind, body, and spirit as one inseparable entity, allowing you to immediately apply the techniques with clients.

After attending the workshop you will better understand:
1. Why decades old strategies for brain biochemical balancing are obsolete,
2. How mindfulness therapies can benefit those with PTSD and Substance Use Disorders,
3. The use of functional medicine to better target interventions for clients,
4. How all energetic, structural, psychotherapeutic, and pharmacological therapies can work together to correct biochemical imbalances associated with PTSD and Substance Use Disorders and improve overall functioning.

After a complete explanation of the biochemical and neurophysiological mechanisms behind mindfulness therapies, some simple experiential exercises will be introduced to demonstrate the immediate effectiveness of these techniques.

For more information contact David Semanco at 540-535-1111.

For over a decade Bridging the Gaps (BTG) has been helping adult drug addicts, alcoholics, and dual-diagnosed clients find sustained, long-term recovery from the ravages of addiction.

BTG’s unique holistic approach to addiction treatment addresses the physical, the spiritual, and the psychological aspects of addiction to illegal and prescription drugs, alcohol, and substance dependency. They “bridge the gaps” between traditional addiction treatment and alternative therapies.

Bridging the Gaps is one of the top rehab centers in the country. Research studies report that the success rate for traditional treatment is less than 30%. Integrative addiction treatment programs, such as at BTG report success rates between 65 & 85%!



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What is Truth and What is Proven?

by CEGant on March 30, 2012

The Expert’s Expert Finally Provides the Unequivocal Definition You’ve Been Waiting For

“All Theories are wrong, but some are useful… How wrong do they have to be to not be useful?” ~George EP Box~

This quote from George E. P. Box (footnote #1) above is itself wrong, but perhaps not wrong enough to not be very useful. Box’s quote brings to mind the opening lines of the Tao Te Ching (footnote #2) (Lao-tzu), which begins the 81 verse text with a disclaimer that all intellectual theories, especially grand concepts aspiring to explain “everything,” are wrong… “The tao that can be told is not the eternal Tao. The name that can be named is not the eternal Name.” I imagine from reflecting on George Box’s photo and from what little I know of his work, that he must have an awesome sense of humor.

I often invoke such quotes when I am asked to comment on various, treatments, philosophies, theories and approaches to healthcare. Now that I am branded as an “expert,” somehow others believe that I have an angle on certain truths and insights. Boy, are they in for a shock! The epitome of a true-blue American, a dandy Yankee-doodle-dandy (footnote #3), I have always mistrusted authority, institutional and governmental authoritarianism and anyone putting on an air of sophistication. While sticking “feathers in your cap”, may appear charismatic and somehow seem attractive to most folks, I prefer the Zen position that such people “stink of ego.” This theory is wrong too, but I have found it to be useful.

Any intellectual position automatically defines an opposite position. Any exposition of any theory or position will invite the naysayer’s retort. Assert that “Up” is true, and sure enough, someone will come along and suggest that “Down” is true too. Irrefutable Truth can’t be expressed without opening a space for the contradictory position and therefore all theories are ineffable (footnote #4). However, life demands that we take positions, “because unless we stand for something, we shall fall for anything (footnote #5),” which is of course yet another wrong but possibly useful position.

This is not to suggest that the Truth can’t be known; only that it is inexpressible. Perhaps creative genius, expressed through certain mediums such as art, music, sculpture, dance, acting, poetry and literature, comes closest to expressing ineffability, like the Sistine Chapel ceiling fresco, painted by Michelangelo in the 16th century, depicting God’s hand nearly touching that of Adam’s. Consider another wrong, but possibly useful theory, that Truth is definitely knowable and in the eyes of the beholder, but it is simultaneously ineffable and can never be completely expressed in its entirety.

In every election cycle, we witness two or more polarized positions which are not only wrong, but I believe are mostly not even useful, unless you happen to be a politician, or media consultant seeking to capitalize on wealth and power through dissension and class warfare by aligning yourself with one extremist position or another. Since only about 50% of Americans vote, perhaps we could postulate two extremist groups which are equally represented in the electorate.

The voters, proponents of blind faith, make up of the true believers of any party or group. They hold to the notion that the Truth is both knowable and expressible in speech, writings (e.g., the Koran, the Bible, the Communist Manifesto, the US Constitution) and in the ballot box by the voters. At the other extreme are the non-voters, those who carry the mantle of nihilism, meaninglessness, anarchism and agnosticism, professing that The Truth is both unknowable and ineffable.

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School Shootings and Psychiatric Drugs

by CEGant on March 2, 2012

“The death toll rose to three Tuesday in the shooting rampage in an Ohio high school cafeteria as schoolmates and townspeople grappled with the tragedy and wondered what could have set the teenage gunman off (footnote 1). ”

Recently, Thomas Lane, the latest member of a large and ever-growing club of school shooters, went on a rampage in the cafeteria at Chardon High School. Once again the media, the “townspeople,” politicians and most Americans, “grappled with the tragedy and wondered what could have set the teenage gunman off.” A few of us who know precisely what in fact “set the teenage gunman off” wonder about something more important – what must transpire before clueless Americans wake up to the cause of such senseless tragedies?

Even fewer of us are somehow masochistic enough to once again set forth the truth, knowing that as before, ignorance will probably win the day, and Thomas Lane’s difficult home situation, or his bullying classmates, or some kind of psychobabble fiction will emerge to explain away this horrendous event, so that it can be conveniently forgotten like all the other school shootings.

Religious justifications will be invoked to assuage those who are shocked and suffering from their tragic losses as they pray for answers. And if the actual answer as to “what could have set the teenage gunman off” does somehow find its way into print, I’m predict that history will repeat itself. Personal responsibility will be deflected for this and other tragedies, and the blame will immediately be shifted elsewhere so that the painful truth can be denied and remain hidden.

We only need to ask one simple question to determine “what could have set the teenage gunman off.” That question is: What psychiatric drug was he taking or withdrawing from? Sometimes simple questions are the hardest to ask. That question would be hard for the media to ask, because after reporting the event, taking station breaks for advertisements for antidepressants and sedatives might give big media editors and producers indigestion, since their very existence depends on Big Pharma sponsorship. That question would be hard for some politicians to ask because it might jeopardize Big Pharma campaign contributions (footnote 2). And that question might be hard for many Americans to ask because they are consuming psychiatric medications like candy.

School Violence

The following are reports of teens committing acts of school violence during an 18 year period from 1988-2006 (footnote 3), beginning only one year after the first SSRI antidepressant was approved for the U.S. market for adult use only. More than half of the teens committing these acts were taking SSRI antidepressants.

1988
1. September 26, 1988, South Carolina: James Wilson, 19, went on a shooting spree in an elementary schoolyard in Greenwood, killing two 8 year olds, and wounding 7 other children and 2 teachers. He was taking Xanax and for the eight months prior to the shooting had been taking several psychiatric drugs.

1997
2. October 1, 1997, Pearl, Mississippi: Luke Woodham, 16, shot two students to death and wounded seven others after beating and stabbing his mother to death. Public reports say the boy was taking Prozac.
3. December 1, 1997, West Paducah, Kentucky: 14-year-old Michael Carneal
was on Ritalin, when he started firing a gun during a prayer meeting at a high school, killing three teens aged 14 to 17, and wounding five other students, including one who is paralyzed.

1998
4. March 1998, Arkansas: Andrew Golden, 11, and cousin Mitchell Johnson, 13, went on a shooting spree at Westside Middle School in Arkansas, killing four students and one teacher. Nine students and a teacher were also wounded. In a review of the book Teenage Rampage: The Worldwide Youth Phenomenon, both boys were reported to be taking Ritalin.
5. May 21, 1998, Oregon: 15-year-old Kip Kinkel murdered his parents and then
proceeded to school where he opened fire on students in the cafeteria, killing two
and wounding 22. Kinkel had been taking Prozac and an amphetamine.
6. Pocatello, Idaho: An unnamed 14 year old held 5 classmates hostage with a gun. He surrendered to the police and fortunately no one was hurt. He was taking Zoloft.

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Jihad of the Heart

by CEGant on February 6, 2012

Integrative Medicine Doctor

I have practiced holistic medicine for several decades, and I have undertaken many journeys into the healing of the mind, body and spirit. From this has emerged a vision of what the world could be, which is in stark contrast with religious extremism and violence. Every terrorist incident seems to harden the hearts of more and more Americans, and in the last several decades it seems that anti-Islam, hate groups seem to be proliferating. I suspect that hate is going to significantly influence politics in this important election year.

Hate and fear creates fight/flight stress, technically called dysautonomia, which destroys people’s health and generates disease. So does the violence inflicted on others which can behaviorally emerge from hate and fear. Some of our wounded warriors returning in droves this year as foreign wars wind down are my patients, and I have witnessed first hand the medical and psychiatric results of hate and violence. As an integrative doctor and a healer I am uniquely compelled to make a statement about this unfortunate trend I see.

The rise of admittedly scary Islamo-fascism and violent Jihad, which apparently intends to destroy the western world and replace governing institutions with Sharia Law, has led many to conclude that nothing redeemable can be found in all of Islam, and even that all Muslims are misguided, evil people. Rather than condemn all Islam as unacceptable, and judge all Muslims as ignorant, even the 99+% of Muslims who prefer to live in peace and live a decent life, I believe a preferable tactic for a Christian-raised fellow like me would be to investigate Islam from the standpoint of an old mind/body/spirit healer, and look at some of the prophet Muhammad’s ideas and what some serious Islamic scholars have established over thousands of years, especially the Sufis.

I discovered that Jihad indeed has something to do with war, battles and struggles, but that a significant segment of Muslim society does not see Jihad having anything to do with violence! How is this possible? The answer is that one has to define exactly what the war effort is directed at, in order to understand non-violent Jihad. A widespread proselytizing of these useful insights listed below , rather than widespread condemnation of Islam, could serve to marginalize the violent, radical, Islam-fascists as extremists, and in so doing, truly devout Muslims could potentially be persuaded to turn away from them and rightly feel ashamed that Islam could be so adulterated by a few nut cases. While Jihad is still usually interpreted to mean a declaration of war against non-Muslims, I was surprised to find some serious disagreement with this conclusion amongst spirituality-minded Islamic Scholars.

4 kinds of Jihad

Apparently 4 kinds of Jihad exist (see footnote #1), and the greatest of them (probably according to Muhammad himself (see footnote #2) – Jihad of the heart (jihad bil qalb/nafs) – is in my opinion akin to Shambhala (see footnote #3) in Tibetan Buddhism, a spiritual warrior’s struggle of the heart. The other Jihads are progressively “lesser” until you get down to the 4th and lowest Jihad, Jihad by the sword (jihad bis saif).

1) Jihad of the heart (jihad bil qalb/nafs) is concerned with combatting the devil and in the attempt to escape his persuasion to evil. This type of Jihad is and was regarded throughout history as the greater jihad (al-jihad al-akbar) by some insightful Muslims and scholars. The fight is against lust, greed, fear and anger, in order to purify the heart and cast evil out.

Sufism or taṣawwuf (Arabic: تصوّف‎) is defined by its adherents as the inner, mystical dimension of Islam. A practitioner of this tradition is generally known as a ṣūfī (صُوفِيّ). Classical Sufi scholars have defined Sufism as “a science whose objective is the reparation of the heart and turning it away from all else but God”. Alternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba, “a science through which one can know how to travel into the presence of the Divine, purify one’s inner self from filth, and beautify it with a variety of praiseworthy traits”.

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